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Our mission is to make accessible to the greatest number Haitian capital works.

 

For that we will:

  • Conduct a policy of safeguarding, protecting and presenting cultural heritage in all its components and encouraging the creation of works of art and spirit.
  • Leading culture in the media field. In particular, ensure the development and dissemination of audiovisual creation and encourage the dissemination of educational and cultural programs.
  •  Elaboration and implementation of this policy concerning technologies, media and networks used in the field of communication.

It will be necessary to promote the development of artistic practices and teachings and, together with other interested institutions, contribute to the development of arts and cultural education for children and young adults throughout their training cycles. In Haitian culture, we have all these structures of the arts namely: painting, sculpture, literature (poems, declamation, theater), music, rara.

 

The rara:

A socio-cultural event that comes after the Carnival period especially marked by the festivities of rara recognized in the town of Léogâne, but this festival is particularly practicable in the four corners of Haiti with the massive participation of the inhabitants surrounded to the activities of popular manifestation. The rara contributes to the fulfillment of the human being and participates in the transformation of society through their rhythms and messages broadcast, a festival that is an integral part of the Leogane economy by attracting many visitors to this event.

 

 

 

Through this section, we will try to draw a panorama as complete and representative as possible of the culture of Haitian arts. It also contributes to the emancipation of youth in many ways.

This will allow them to cover tuition fees as well as the opportunity to learn to play certain instruments. It will take at least 1,500,000 gourdes for the expense of preparing for the parade of the so-called RARA BAND, many of them are facing financial difficulties despite the broad contribution of the diaspora, so, regarding culture and evolution of youth in cultural development and others, the Ministry of Culture and the Ministry of Government resigned and engendered an act of corruption.

Despite the great cultural and creative Haitian history, it is clear that these industries are confronted with various constraints including the imperfect knowledge of the sector, the weakness of institutions, the absence of genuine public policies, the degradation of tangible and intangible

 heritage. etc. More specifically, the Haitian audiovisual sector remains below its potential.

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In addition, the organization will fully participate in the definition and implementation of the policy of the field of decentralization, as was done by former president Michel Joseph Martelly who decentralized the carnival period in all cities from the country. A festivity that can increase the economy through the local and international tourists that return to the country for these two festivities; the three days of mardi-gras and Lent. These local cultural initiatives are encouraged and the links between the cultural policies of the State and those of the developed territorial communities.

 

 

 

 

 

The development of cultural industries and new technologies of diffusion of the creation of craftsmen. The recording studios are in full expansion, as evidenced by the holiday seasons of the end of years. The show is mixed for dance and theater. What does it mean to understand? The music, the ball in particular exports quite well in the USA and in the Caribbean, in particular in the cities with strong Haitian agglomeration.

The country has, for the moment, neither theater nor literary club, while the scriptural production increases considerably. There are an impressive number of broadcasting companies in the country, including nearly 200 radio stations and more than 400 television stations.

 

NB: * We will fight for an academy of culture for the young Haitian can do the best, because the Haitian works are awarded abroad.

 

  • Implement actions to ensure the influence in the world of culture, Haitian artistic creation and the Creole language.
  • Prepare and implement actions that contribute to the dissemination, use and enrichment of the Creole language as well as the
  •  preservation and enhancement of the languages ​​of Haiti.
  • Contribute finally to the cultural action of 
  • Haiti generally abroad and to actions related to Haitian cultural establishments abroad.
  • Cooperate in the fight agai
  • nst discrimination and corruption in the field of Haitian culture Through the pooling of resources and contacts, institutions work with people-relays intervening in the social field.

 A structure that today serves cancer for the Haitian community.

 

 

Despite episodic success, Haitian cinema is struggling to meet international standards that would allow its exploitation in foreign markets. In short, the cultural and creative industries are not in a position to realize their potential for lack of adequate public policies related to infrastructure, production facilities, training of human resources for the protection of intellectual property.

The sector is torn between two institutions: the Ministry of Culture and the Ministry of Tourism, both of which claim the guardianship of the creative industries by the great diversity of these industries which include activities that touch on both the creation, the production and marketing of cultural and intangible content in order to take advantage of the creative industries and to benefit the tourism sector.

 

We seek to understand them better by establishing the order of magnitude of its potential and its relation to the rest of the economic activity. The end result is to arrive at a clear idea of ​​their impact and the way in which public authorities can to create an environment conducive to their growth and competitiveness.

1. Assembly and operationalization of structures for collecting and processing statistical data,

2. Establishment of a system of classification of activities, techniques of collective management of the institutional aspects of copyright and related rights, good practices and various technical support. Hence the justification of the two following projects:

  • Systematic protection of Haiti's flagship products, starting with cut iron, by geographical indication and trademark.
  • Capacity building of stakeholder institutions to intervene in the formulation and implementation of public policies related to the cultural and creative industries sector.
  • Formulate ideas for the systematic protection of Haiti's specific economic wealth generated in the form of flagship products by the cultural and creative industries and other productive sectors,
  • Start with the cut iron of Haiti. It is articulated around actions aimed at:
  • sensitize and train representatives of public and private stakeholders on aspects related to the protection of Haitian products, trademarks and international commercial contracts.
  • Establish a road map for the establishment of protection for the valorization of Haitian products by combining it with a marketing and communication strategy for the promotion of Haitian products.
  • provide support for Haitian marketing and international recognition as well as for a competitive positioning of Haitian products in international markets.

Project ideas should be geared towards strengthening national capacities in the formulation and application of public policies related to the cultural and creative industries sector.

  • Development of appropriate methodologies for capturing information on cultural activities.
  • Collection and processing of cultural and creative statistical data and development of indicators.
  • In-depth knowledge of cultural and creative areas, economic importance and growth potential.
  • Classification of relevant economic activities.
  • Development and deployment of policy and strategy tools promoting entrepreneurship and the development of cultural industries.
  • Actions to be carried out without risk of interinstitutional overlap
Written by UFADI
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Haiti known in the world as a poor country of matter and the economy, an identity which is seen as a double exceptionality: it is an anti-slavery revolution since the past 48 years, the repercussions were considerable for the independences still calls today reflections in the field of political philosophy; a country which seems to have rested for two centuries of its independence and which sinks every day into poverty.


Almost no nightlife in Haiti, since the overthrow of former dictator Jean Claude Duvalier aka Baby Doc, so with him and his father François Duvalier, fear did not exist. Politicians who claimed to bring democracy as a revolution against the TONTON MAKOUT regime only reduced the country to ashes, no primary schools, no vocational schools, no universities, no hospitals, no agricultural plantations, no jobs for young people, all the goods of the national market are imported products, and the people remain in the same misery.

As if the country had a particular difficulty in getting its head out of the water. As if it could not survive without the help of international aid. Many areas remain fallow. This is the case of education.


Getting out of an education in Haiti is only the most terrible tragedy imaginable or discoverable in the 21st century, the lack of education in a country is like a chronic disease that needs a cure. What did they do after the three democratic decades? In the big city of Port-au-Prince there are only two bookstores for more than three million inhabitants, no electricity, we use the TET GRIDAT gas lamp or the white candle. The illiteracy rate in Haiti remains around 50%. No doubt: the level of formal education in Haiti is so low that it is difficult to get the country on the road to development.

 

Our purpose is not at all to draw attention to the causes of underdevelopment, on which many national and international researchers are constantly working. We would only like, without denying anything of the complexity of the Haitian case, to support that a path exists for the development of Haiti: it passes by the establishment of an identical basic formal education for all the Haitians, during the years schools using the two national languages ​​Creole and French recognized by the 1987 Constitution, a constitution denied and abandoned at the level of the Haitian parliament, which today has put the country in this critical state of chaos.

We have heard that this would be an uncertain truism. The two centuries of Haiti's independence show a real inequality between urban and rural schools. During the American occupation of Haiti between 1915 and 1934, the government favored technical and vocational schools leaving the great mass of the population in illiteracy.

 
 
It is well explained that many students came from poor families who could not afford school fees, but they were accepted, all of whom needed school help. Their school receives funding through UFADI's tuition support program and offers them a daily meal.

In 1957 the President of the Republic of Haiti, François Duvalier (Papi Doc) did his best to organize the departure of teachers, doctors and technicians abroad, he brought teachers from abroad to assure the public instruction there, so he did better sit down his dictatorship.

Our vision is to start the project of the same school for all Haitians with the possibility to use as always the two languages - Creole and French, understood, not for a minority only in urban cities, but for the whole country.

 

Policies have continued to stall, preventing the deployment of schooling for all in Haiti, a daily suffering on a daily basis. Various researches and experiments have been made. A national plan for education and vocational training was proposed in 1998 on the basis of mobilization of all sectors directly concerned with education. But it was put back in the drawers a few months later, so that every new Minister of National Education is still drowning in an avalanche of claims without knowing where to start.

 The failure of education in Haiti is a reality and it is adequate for development failure. Only 10% of schools are public for a population of 8 million to 12.7 million, the situation is disgusting and sad for an independent state for more than two centuries. The proliferation, in anarchy, of private schools and universities in the capital and provincial towns demonstrates that demand exists. But the state does not follow because the education sector is plagued by corruption: the school is a reliable source of business, diplomas are sold, mediocrity is honored, the recovery of the school and university system under state control remains a challenge, and the least capable still remain in disarray.

With new funding of $ 10.1 million USD, we are looking to continue paying tuition for more than 7600 children from different schools to be attending this year, and we will have wanted to continue supporting the Kindergarten to basic school`s food program.
 
 

Address 48 Mon Repos 50, Carrefour.  Port-au-Prince/ Haïti, 

Phone  : (509) 36638357/ 509 34 68 12 86 

E-mail :  This email address is being protected from spambots. You need JavaScript enabled to view it.

 

Jean Marc-nel Etienne

 

Written by UFADI
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UNION DES FRERES POUR ALTERNATIF DU DEVELOPPEMENT INTEGRE

 

 

 
 
It is well explained that many students came from poor families who could not afford school fees, but they were accepted, all of whom needed school help. Their school receives funding through UFADI's tuition support program and offers them a daily meal.

 
With new funding of $ 10.1 million USD, we are looking to continue paying tuition for more than 7600 children from different schools to be attending this year, and we will have wanted to continue supporting the Kindergarten to basic school`s food program.
 
 

Address 48 Mon Repos 50, Carrefour.  Port-au-Prince/ Haïti, 

Phone  : (509) 36638357/ 509 34 68 12 86 

E-mail :  This email address is being protected from spambots. You need JavaScript enabled to view it.

 

Jean Marc-nel Etienne

 

Written by UFADI
Category:
Star InactiveStar InactiveStar InactiveStar InactiveStar Inactive

Haiti known in the world as a poor country of matter and the economy, an identity which is seen as a double exceptionality: it is an anti-slavery revolution since the past 48 years, the repercussions were considerable for the independences still calls today reflections in the field of political philosophy; a country which seems to have rested for two centuries of its independence and which sinks every day into poverty.


Almost no nightlife in Haiti, since the overthrow of former dictator Jean Claude Duvalier aka Baby Doc, so with him and his father François Duvalier, fear did not exist. Politicians who claimed to bring democracy as a revolution against the TONTON MAKOUT regime only reduced the country to ashes, no primary schools, no vocational schools, no universities, no hospitals, no agricultural plantations, no jobs for young people, all the goods of the national market are imported products, and the people remain in the same misery.

As if the country had a particular difficulty in getting its head out of the water. As if it could not survive without the help of international aid. Many areas remain fallow. This is the case of education.


Getting out of an education in Haiti is only the most terrible tragedy imaginable or discoverable in the 21st century, the lack of education in a country is like a chronic disease that needs a cure. What did they do after the three democratic decades? In the big city of Port-au-Prince there are only two bookstores for more than three million inhabitants, no electricity, we use the TET GRIDAT gas lamp or the white candle. The illiteracy rate in Haiti remains around 50%. No doubt: the level of formal education in Haiti is so low that it is difficult to get the country on the road to development.

 

Our purpose is not at all to draw attention to the causes of underdevelopment, on which many national and international researchers are constantly working. We would only like, without denying anything of the complexity of the Haitian case, to support that a path exists for the development of Haiti: it passes by the establishment of an identical basic formal education for all the Haitians, during the years schools using the two national languages ​​Creole and French recognized by the 1987 Constitution, a constitution denied and abandoned at the level of the Haitian parliament, which today has put the country in this critical state of chaos.

We have heard that this would be an uncertain truism. The two centuries of Haiti's independence show a real inequality between urban and rural schools. During the American occupation of Haiti between 1915 and 1934, the government favored technical and vocational schools leaving the great mass of the population in illiteracy.

 
 
It is well explained that many students came from poor families who could not afford school fees, but they were accepted, all of whom needed school help. Their school receives funding through UFADI's tuition support program and offers them a daily meal.

In 1957 the President of the Republic of Haiti, François Duvalier (Papi Doc) did his best to organize the departure of teachers, doctors and technicians abroad, he brought teachers from abroad to assure the public instruction there, so he did better sit down his dictatorship.

Our vision is to start the project of the same school for all Haitians with the possibility to use as always the two languages - Creole and French, understood, not for a minority only in urban cities, but for the whole country.

 

Policies have continued to stall, preventing the deployment of schooling for all in Haiti, a daily suffering on a daily basis. Various researches and experiments have been made. A national plan for education and vocational training was proposed in 1998 on the basis of mobilization of all sectors directly concerned with education. But it was put back in the drawers a few months later, so that every new Minister of National Education is still drowning in an avalanche of claims without knowing where to start.

 The failure of education in Haiti is a reality and it is adequate for development failure. Only 10% of schools are public for a population of 8 million to 12.7 million, the situation is disgusting and sad for an independent state for more than two centuries. The proliferation, in anarchy, of private schools and universities in the capital and provincial towns demonstrates that demand exists. But the state does not follow because the education sector is plagued by corruption: the school is a reliable source of business, diplomas are sold, mediocrity is honored, the recovery of the school and university system under state control remains a challenge, and the least capable still remain in disarray.

With new funding of $ 10.1 million USD, we are looking to continue paying tuition for more than 7600 children from different schools to be attending this year, and we will have wanted to continue supporting the Kindergarten to basic school`s food program.
 
 

Address 48 Mon Repos 50, Carrefour.  Port-au-Prince/ Haïti, 

Phone  : (509) 36638357/ 509 34 68 12 86 

E-mail :  This email address is being protected from spambots. You need JavaScript enabled to view it. 

              This email address is being protected from spambots. You need JavaScript enabled to view it.

 

Jean Marc-nel Etienne

 

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NO EVENT THIS MONTH

 

WORK IMPACT THINKERS

 

 
 

Work in the civil society is the will and plan of everyone who believes in the success of the community he leads. The idea is a dime, a dozen, its value is to make something of it. On the other hand, a leader is someone who has ideas and visinons  then the others can learn somethings about it. A think tank is at the base of social workers and free market leadership, its mission is to defend economic freedom by reducing government intervention on the free market.The think tank mission works directly according to the general mission of the organization with a base of well-focused on narrower phenomena, in which the defense of the economic freedom and the reduction of the intervention of the governance to the free markets are widely evoked and followed by:

  • Convince that representative democracy is a prerequisite for stability, respect and development.
  • Persuade that the well-being of all, as well as their contribution to the progress and civilization of every citizen, requires more and more daily national cooperation in the fields of education, leadership and democratic politics

THE STRUCTURE OF WORK IMPACT THINKERS

Indeed (WIT), as a think tank led by an assembly of competent people, defines in French (Impact Cerveau Travailleurs. ICT) with the mission to consult the work done by social workers in the community. Not only that, there are several other commissions in several other areas, but for WIT or ICT as a think tank from the permanent council of the organization:

it is usually a chair:

  • A secretary understands the group of researchers,
  • A treasurer and project consultant,
  • project manager and communication manager,
  • project assistant in the department of management,
  • A delegation of four volunteers as social workers,
  • A trainee accompanied by the group of five researchers not to mention the secretary's support make a total of seven.

 

 

 

 

 

 

 

 

 

                             

 

 

 In 2011 and 2012 all the peasants of the neighborhood worked together for changind the traffics trade situation in this community that every will is a success in life. During years of work in this community, the peasants members of the organization deliver their sweats to the roadside service in the countryside, they all worked voluntarily without thinking of a salary. it shows the dedication they had for development, with the hand tools under the sun, they work to improve the living conditions and the transport situation of this area.

 

The will is a deliverance weapon. without ever receiving the help of the government,without thinking of the hunger that they undergo during the day, but their wishes were the squad, the union and the ambition for the development this area.

 

 

 

 

 

 

 

For years, there was no longer any road for the transport of animals or pedestrians, life was a threat to the inhabitants of these landscapes. Then, towards the year 2011 to arrive at 2012, the whole zone completely showed its will to work with the developmen without pretext, they were all delivered in the service of the change. But today, vehicles can move freely in all these areas.

 

 

              

 

  

 

 

 

 

 

 

       

                                                     

In the midst of social entertainment activities on the anniversary of the organization's date of creation a party organized by young fighters, they also take advantage of it to talk about the defense of women's rights l aborious abuses and sexual violence against them         

                .

 

 

The means to better serve the community are the desire to provide much needed housing support, especially after the storms they have suffered for years, they need housing remedies whenever possible.